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Despite their local and regional variations, marriages in Pakistan generally follow Islamic marital jurisprudence. Beyond age 20, both men and women are considered potential grooms and brides. Most marriages in Pakistan are traditional arranged marriages , semi-arranged marriages or love marriages. Normally the searching starts as soon the girl steps into her twenties. Once a decision has been made by either the man or woman or both, one or more representatives of the potential groom's family pay a visit to the potential bride's family. In arranged marriages, the first visit is purely for the parties to become acquainted with one another and does not include a formal proposal.

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Despite their local and regional variations, marriages in Pakistan generally follow Islamic marital jurisprudence. Beyond age 20, both men and women are considered potential grooms and brides. Most marriages in Pakistan are traditional arranged marriages , semi-arranged marriages or love marriages.

Normally the searching starts as soon the girl steps into her twenties. Once a decision has been made by either the man or woman or both, one or more representatives of the potential groom's family pay a visit to the potential bride's family. In arranged marriages, the first visit is purely for the parties to become acquainted with one another and does not include a formal proposal.

Following the first visit, both the man and woman have their say in whether or not they would like a follow up to this visit. In semi-arranged marriages, the first or second visit may include a formal proposal, since both the man and woman have already agreed to marriage prior - the proposal is more or less a formality.

In love marriages, the man directly proposes to the woman. Once the wedding proposal is accepted, beverages and refreshments are served.

Depending on individual family traditions, the bride-to-be may also be presented with gifts such as jewelry and a variety of gifts. Some religious families may also recite Surah Al-Fatihah. Rings and other items of jewelry among affluent families are exchanged between the would-be bride and groom.

In traditional engagement ceremonies, the bride and the groom are not seated together, and the rings are placed on the bride's finger by the groom's mother or sister, and vice versa. However, segregated engagement ceremonies have become a rarity among the newer generations and rings are usually exchanged between the couple. A prayer Dua and blessings are then recited for the couple, and the wedding date is decided. Arranged and semi-arranged marriages in Pakistan often take long periods of time to finalize - up to a year or more can elapse from the day of engagement until the wedding ceremony.

Wedding customs and celebrations also vary upon ethnicity and religion [10]. The nikah is typically performed by a religious scholar at a mosque, such as an Imam , Mufti , Sheikh or Mullah , who in Pakistan will be licensed by the government to perform the ceremony.

The bride and groom must both have two witnesses present to ensure that the marriage is consensual. The shadi usually consists of a lavish dinner ceremony, during which the newly married couple welcome family, friends and invitees.

The dinner typically consists of several dishes with roasted or grilled food, slow-cooked rice with meat, curries and traditional desserts - these include pullao , biryani , chaanp , chargha , various forms of roasted fowl and lamb, various forms of kebabs , naan , Shirmal , Taftan , Falooda , Kulfi etc.

The feast was traditionally hosted at home but more commonly now, the walima is held in a marriage hall, restaurant or hotel. The walima is a celebration that publicizes the marriage, with a lavish feast similar to the main Shaadi day. However, the family of the bride may expect the walima to be on a smaller scale than the main shaadi reception, to amplify the impact of the main shaadi day.

The bride wears a heavily decorated dress with gold jewelry gifted by the groom's family. The groom normally opts for a formal Western suit or tuxedo. On the day of the wedding, the couples' bedroom is decorated with flowers. It is customary for roses or rose petals to be laid across the couples' bed and sometimes for garlands or strings of roses to be used as bed curtains.

The groom's female relatives lead the bride to the bedroom and she is left for some time to await the groom's arrival. At this point it is common for the groom to stay with his relatives for a while. After the relatives have left, the groom enters the bedroom where the bride is waiting. It is customary for the husband to brush the bride's veil aside to reveal her face as one of the first things on that night.

It is also customary in some families for the husband to present his newly-wed wife with a small token of affection. This is generally a ring or a family heirloom. It is customary for a bride and groom to receive wedding presents. Traditionally, an envelope with cash or gifts are given to the bride or groom when wedding guests come to visit them during the shaadi reception.

It is also customary for friends and family of the couple to invite guests over for dinner and lunch after the shaadi to formally accept them as a couple. This can often result in the first few weeks of married life for the newly weds being spent hosting further dinner parties with the shaadi guests. Wedding songs are performed typically during the Rasm-e-Heena function. These songs are mainly traditional folk songs, but may also include pop songs.

There are considerable regional variations for weddings in Pakistan - not all of the following celebrations or traditions are conducted in all weddings. This event is held a few days before the main wedding ceremony and was traditionally held separately for the bride and the groom. However the ceremony is often now combined and held at a marriage hall.

The groom will typically wear a casual black or white shalwar qameez , sherwani or western suit while the bride will typically wear an embroidered brightly colored shalwar kameez , sari or lehnga. The dress may or may not be accompanied by jewelry, depending upon region and ethnic background.

In some ceremonies, a certain number of married women who are closely related to the bride may apply henna to her hands, and feed her sweets. This ritual is supposed to bring good luck and longevity to the bride's married life.

Sometimes elaborate musical and acting performances are part of the Rasm-e-Heena celebrations, as well as competitions between the bride and groom's families are also quite common these days. Traditionally this was considered a "woman's event" as men did not participate in it. However this has changed substantially in recent generations with males featuring prominently. In some regions, Rasm-e-Heena is not celebrated while in other regions two Rasm-e-Heena celebrations are hosted, one by the groom's family and another by the bride's family.

A green embroidered shawl is generally held over the couple's head and they are made to see each other in the mirror and the bride unveils her face that she keeps hidden during the nikah. The bride and groom share a piece of fruit and family and friends congratulate the couple and offer gifts.

Dinner is then served to the guests. Traditionally however, the dance was performed twice - once at the beginning of the wedding and once at the end. It is customary for the bridegroom to travel to the shaadi venue on a mare , accompanied by the groom's family members. Traditionally, the groom would travel to the venue by a decorated horse and after, the bride will leave in a doli palanquin - see section ruksathi below.

In recent times, the decorated horses and dolis are replaced by decorated luxury vehicles or limousines. There will normally be a procession of cars in the baraat, often following closely behind the groom. The groom is given a warm welcome by the bride's family with flower garlands and rose petals thrown upon the procession by the bride's sisters, cousins and friends. The baraat can become a large procession, with a band and dancers. The groom and his horse are covered in finery and do not usually take part in the dancing and singing; that is left to the attendees " baraatis ".

The term baraati is also more generically used to describe any invitee from the groom's side. The reception is attended by the family, friends, neighbours and acquaintance of both sides of the family, so guests can number in the hundreds or low thousands. The bride wears a heavily decorated dress with gold jewelry, that her mother gifts her daughter, so the Brides reception can formally take place. A common theme on the Shaadi day is to wear very traditional clothes, so the Bride will wear a heavily embroidered dress in a rich red or a dark purple accompanied with gold jewelry.

The Groom will wear a traditional Sherwani with a turban, usually the turban is accented in a colour matching the dress worn by the bride. The responsibility of Shaadi is often cited as a reason subcontinental families prefer male offspring. Jannh is a Baloch wedding tradition, and us hosted by the family of the groom. Bijjar usually came in the form of cattle or crops but nowadays is mainly money and is repaid back at weddings of relatives and friends at a later time.

Elders of the groom's family place a turban on his head and formally include him in the 'circle of men'. This ceremony is commonly performed in Khyber Pakhtunkhwa , Punjab and northern Balochistan. Traditionally, many days or even weeks before the actual wedding day, women will gather in the house of the bride at night to sing and dance while accompanied by other percussion instruments.

Today, this ceremony has also been reduced to a single night of singing and is often combined with the Rasm-e-Heena ceremony. On the actual wedding day, sisters, cousins or friends of the bride will bring milk for the groom. After he drinks the milk, he is supposed to present them with money and gifts. After the ceremony is finish couple cannot leave the house. During this ceremony, the bride is covered with the decorated sheet, usually sown by the groom's family.

This marks the beginning of the official wedding ceremony. Maklava is a predominantly a Punjabi custom. Traditionally, the marriages were arranged and often contracted between people from different cities and villages.

This often meant that the bride was unfamiliar with her new family. To ease her into the new life and surroundings, she was brought back to her parents' house a few days after the wedding.

She then spent some time at her parents' house before heading back to her new husband's home. This practice is still prevalent in most rural areas of the Punjab. The entire groom's family, friends and relatives are invited along with relatives and friends of the bride's family. Paon Dhulai is a Sindhi wedding tradition, where the bride's brother washes the feet of both of the bride and groom. Some families condemned this as it seems like an insult to the family of the bride. Before this point the bride and groom will have already been married in the eyes of God by the imam in the nikkah.

This is a Bride's farewell by her family. The games and pranks are juxtaposed with the dour occasion for the bride's parents, as the doli marks the departure of their daughter from the family unit, to establish a new home for herself. In order to bless and protect the couple, the Qur'an is held over the bride's head as she leaves, and even though there is no basis in Islam or Muslim tradition for the Rukhsati [13].

In recent times, withholding or delaying the rukhsati has been used to exert control over the couple by the family of the bride or to extract dowry from the groom [14]. Intentionally delaying or not hosting the Shaadi or Rukhsati May be used to disavow the relationship. However, in Islam as it is considered haram impermissible for any person to restrain a married woman from going with her husband, after the Nikkah has been performed [15].

Sammi is a folk dance mostly performed in Potohar region of upper Punjab and Hazara region of Khyber Pakhtunkhwa during weddings. Mahr is typically specified in the marriage contract signed during an Islamic marriage. The amount of mehr is decided by the family of the bride and the time of the payment is negotiable.

Marriage in Pakistan

But she had a premonition. Kanwal, 22, who lives in a poor neighborhood in the city of Gujranwala, in the eastern province of Punjab. Arranged marriages are common in Pakistan, but this one was unusual.

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The Pakistani brides being trafficked to China

The list gives the most concrete figure yet for the number of women caught up in the trafficking schemes since The biggest case against traffickers has fallen apart. In October, a court in Faisalabad acquitted 31 Chinese nationals charged in connection with trafficking. Several of the women who had initially been interviewed by police refused to testify because they were either threatened or bribed into silence, according to a court official and a police investigator familiar with the case. The two spoke on condition of anonymity because they feared retribution for speaking out. Several senior officials familiar with the events said investigations into trafficking have slowed, the investigators are frustrated, and Pakistani media have been pushed to curb their reporting on trafficking. The officials spoke on condition of anonymity because they feared reprisals.

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Pakistani investigators have discovered more than girls and women across the country who were sex trafficked to China in the last two years. However, chances of convicting the traffickers remain uncertain due to pressures to maintain diplomatic ties. According to a list obtained by the Associated Press, Pakistani girls and women were sold as brides to Chinese men, since It is believed that they were all sold to the grooms by their families.

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AP Exclusive: 629 Pakistani girls sold as brides to China

Hence there is a lot of beating around the bush that takes place. Two hours after you became friends on Facebook, she updates this insanely deep status, which makes you question life. If you like or comment on it then get ready for a train of similar posts. She knows your entire family better than you and they love her back.

Арест и депортация Танкадо, широко освещавшиеся средствами массовой информации, стали печальным и позорным событием. Вопреки желанию Стратмора специалисты по заделыванию прорех такого рода, опасаясь, что Танкадо попытается убедить людей в существовании ТРАНСТЕКСТА, начали распускать порочащие его слухи.

Энсей Танкадо стал изгоем мирового компьютерного сообщества: никто не верил калеке, обвиняемому в шпионаже, особенно когда он пытался доказать свою правоту, рассказывая о какой-то фантастической дешифровальной машине АНБ.

Сто десять? - оживился Джабба.

Сьюзан пожала плечами. - Обычная проверка кандидата. - Ну и ну… - Беккер с трудом сдержал улыбку.  - И что же ты ответила.

Беккер изобразил улыбку. - Я должен идти. Он извинился перед немцем за вторжение, в ответ на что тот скромно улыбнулся. - Keine Ursache. Беккер вышел в коридор. Нет проблем.

Беккер встревожился: - Так кольца у вас. - Боже мой, конечно. Беккер ощутил тупую боль в желудке.

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